Metaphysical Development
Our metaphysical development are marked by certain planetary initiations given in higher realms by the Spiritual Hierarchy. These initiations stabilize the new plane of consciousness and frequency-level attained as a result of spiritual evolutionary progress. These initiations also afford us a certain degree of spiritual power. There are 9 planetary initiations that concerns humanity’s spiritual development into divine god-hood. Along the Spiritual Path, the average person first aspires to perfection. This is the stage of “the Aspirant.” When prepared mentally and spiritually to a certain degree the Aspirant is then accepted as a disciple by a Spiritual Master. The Path of Discipleship takes one through the initiations step by step. In the first initiation he is regarded as a Christ-child newly-born. In the second and third initiation the Christ-child gradually matures. In the fourth initiation, esoterically called the “Crucifixion,” the unfolding human soul attains liberation from samsara, or the cycles of birth and rebirth. Here he acquires the title of Arhat, Wali, or Saint. Human perfection is attained in the fifth initiation where one becomes a “Master.” The experience of the ascension is acquired in the sixth initiation. At present, little is known of the seventh, eighth, and ninth initiations.
Meditation as one of the most important practice in spiritual culture is to be found in all religions. There are many systems and forms of meditations with varied goals and purposes. Mahayana and Tantrayana or Vajrayana Buddhism offer an excellent array of systems of meditation that serve souls functioning at various evolutionary stages. The many esoteric practices of yoga, such as Kriya yoga and Lama yoga likewise are wonderful practices of meditation that promotes soul-development. Western and Taoist alchemy, although complex, provide interesting forms of meditations that regenerates and accelerates the body’s basic frequency. The Sufi, Christian, and Kabbalic tradition are replete with their own forms of meditation that are most helpful in attaining the spiritual goal. When the Master Jesus told us not to pray in public buildings as hypocrites would but to seclude ourselves up in our personal rooms and close the door, he was in fact referring to meditation. Our “room” is our consciousness and the “door” is our objective senses that channel external impressions or stimuli. These senses should be closed (Pratyahara) so that our awareness may be focused upon a higher level where the Spirit (Father) dwells:
Leonard Lee
